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त्रिपुर भैरवी पूजन 3x3 यंत्र
Tripur Bhairavi Pujan 3x3 Yantra (त्रिपुर भैरवी पूजन 3x3 यंत्र) is a sacred 3x3 inch copper Yantra of Goddess Tripura Bhairavi, the fifth Mahavidya, prepared specifically as a pujan Yantra for formal anushthan and havan rather than for passive display. It governs tapas, fierce clarity, the burning away of inertia, and the courage to face what has been avoided. The engraved triangles and bhupur are laid out for nyasa and shodashopachar puja, so a sadhak can complete a full ritual sequence on the plate itself. According to the Brihat Parashara Hora Shastra and classical Tantra tradition, disciplined worship of Tripura Bhairavi is held to grant fearlessness, mastery over anger and desire, removal of stubborn obstacles and negative influence, protection during intensive sadhana, sharpened discrimination, and steady progress in mantra practice. It is particularly beneficial for initiated sadhaks performing Mahavidya anushthan, purohits and pandits conducting Bhairavi pujan for clients, practitioners undertaking Navratri or Ashtami rituals, astrologers and healers who work with heavy cases, those completing a mantra purascharana, and serious students of Sri Vidya. Place the Yantra facing north on a clean red cloth on a Tuesday or on Ashtami during Navratri. Energize it by offering red hibiscus, kumkum, sesame and ghee dhoop, and chanting the mantra 108 times. Mantra: Om Hasaim Hasakarim Hasaim Tripurabhairavyai Namah.
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Place the yantra in your pooja room, office, or the specific direction recommended for that yantra. Shri Yantra faces North or East for best results.
Wash the yantra with Gangajal and apply a tilak of sandalwood paste or kumkum. Light incense and dhoop near the yantra.
Chant the yantra's specific mantra 108 times to infuse it with divine energy. For Shri Yantra — "Om Shreem Mahalakshmiyei Namah."
Offer flowers, incense, and a ghee diya daily. Meditate on the yantra's central point for 5-10 minutes. Chant the prescribed mantra at least 9 times daily.
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“The Shri Yantra from Pandit NM Shrimali is incredibly detailed. I placed it in my office facing North and within weeks there was a noticeable improvement in business.”
Bharat Joshi
Pune, Maharashtra
“I bought the Dhanvantri Yantra for health reasons. It is beautifully crafted on pure copper. My family's health has been better since we installed it. Grateful for this product.”
Padma Krishnan
Bangalore, Karnataka
“The Kuber Yantra was recommended by Nidhi Ji for my financial situation. The installation guide was very clear and I followed every step. I have seen positive changes.”
Raj Malhotra
Delhi, NCR
“We installed the Vastu Yantra after moving to a new flat. The energy of our home feels much more positive now. The yantra quality is top-notch and came energized.”
Usha Rani
Jaipur, Rajasthan
“I have been using the Shani Yantra for the past six months. The copper plate has developed a beautiful patina and I feel more stability in my career. Authentic product.”
Sanjay Dubey
Jabalpur, Madhya Pradesh
| Size | 3 x 3 inches |
|---|---|
| Material | Pure copper sheet |
| Finish | Polished copper with fine ritual-grade engraving |
| Weight | approx 55 g |
| Energized | Yes — Vedic mantra siddhi |
| Deity / Planet | Goddess Tripura Bhairavi (Fifth Mahavidya) |
| Best Day to Install | Tuesday, or Navratri Ashtami |
| Direction | North |
Bathe before the ritual, wear clean red or white cotton, and sit on a woollen or kusha asana facing north.
Purify the Yantra with panchamrit, then with clean water, and set it on a red cloth on a low wooden chowki.
Perform achaman and sankalp, stating the purpose and the number of days of the anushthan you intend to complete.
Carry out nyasa and shodashopachar puja on the Yantra, offering kumkum, red hibiscus, sesame, ghee dhoop and a ghee lamp.
Chant Om Hasaim Hasakarim Hasaim Tripurabhairavyai Namah 108 times daily on a rudraksha or lotus-seed mala, keeping the count constant for the whole anushthan.
Close each sitting with kshama prarthana, and on the final day perform a small havan with til and ghee before returning the Yantra to the altar.
The pujan version is engraved with a fuller ritual layout, including the bhupur and seat positions used during nyasa and shodashopachar puja, so a complete ritual can be performed on the plate. The plain Yantra is intended for daily darshan and short japa at the home altar.
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